‘For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. As the church submits to Christ, so you wives should submit to your husbands in everything. For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her to make her holy and clean, washed by the cleansing of God’s word. He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault. In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. No one hates his own body but feeds and cares for it, just as Christ cares for the church. And we are members of his body. As the Scriptures say, “A man leaves his father and mother and is joined to his wife, and the two are united into one.” This is a great mystery, but it is an illustration of the way Christ and the church are one. So again I say, each man must love his wife as he loves himself, and the wife must respect her husband.’ Ephesians 5:22-33(NLT)
‘Look, it is Solomon’s carriage, surrounded by sixty heroic men, the best of Israel’s soldiers. They are all skilled swordsmen, experienced warriors. Each wears a sword on his thigh, ready to defend the king against an attack in the night.’ Song of Songs 3:7-8(NLT)
In the covenant of marriage, husband and wife give themselves to each other. It’s not fifty-fifty; it’s one hundred-one hundred. At any given time either spouse won’t have 100 percent to give, but this does not diminish the other’s commitment because they are not in a contract but a covenant. As in the covenant of grace initiated by God to save sinners, one party can give 100 percent even if the other gives nothing.
In a gospel-centered marriage, you give yourself to your spouse regardless of the goods or the services because that’s what true love is and because that’s what glorifies God.
If everything goes great and you find out as you start your life together that the marriage is exactly what you expected, you’re in. But if you’re like very other normal human being and things get a little problematic, and you find out you married a sinner who’s got some crazy he or she was hiding away, you’re still in.
This is why biblical marriage is so serious—and why divorce is so serious. Ephesians 5 helps us see the weight of the glory of the gospel. Submission is weighty. Sacrifice is weighty. They are weighty like the good news of Jesus Christ is weighty. They are as heavy as the cross.
And in forgiving and loving our sinful spouse, we begin to understand on a much smaller scale what it meant for our holy God to forgive and redeem us.
God’s relationship to the church is not contractual; it’s covenantal. And what’s mind-blowing about God’s covenantal love toward the church is that God fulfills the obligations of both parties! God has put on my life the command that I am to love my wife, Lauren, as Christ loved the church. That is God’s command on my life—regardless of whether or not she reciprocates that love. I don’t love her as Christ loved the church in order to get something from her; I love her that way because that is what God has commanded me to do, and that’s the way he has loved me.
* What is the difference between a contract and a covenant? Do you show this one-way, unconditional, covenantal love to your spouse? What steps can you take to show more of this type of love?
from The Mingling Of Souls by Matt Chandler